Delbar is a social historian of science and religion in the Indo-Persianate world and the Middle East, focusing on how the entanglement of science and religion, particularly Shi‘i Islam and Zoroastrianism, shaped the discourse of nationalism in modern Iran during the nineteenth and twentieth centuries. She earned her PhD from the Department for the Study of Religion at the University of Toronto. During her fellowship year, she is affiliated with the Wolf Humanities Center and the Department of History & Sociology of Science. She is currently working on her first monograph, Solar Islam: Time, Race, and the Enchantment of Modern Science in Iran, which explores the history of time and temporality, as well as the relationship between science and the formation of a Shi‘i-Persian identity from the early modern Indo-Persianate world to modern Iran. Her dissertation, which forms the basis of this book project, received an Honourable Mention for the Best Dissertation Award from the Association for Iranian Studies (AIS). Part of her research, “The Time of Nationalism in Nineteenth-Century Iran: Cyclical Time (Dawr), Solar Islam, and the Formation of the Solar-Hijri (Hijri-Shamsi) Calendar,” was published in Comparative Studies of South Asia, Africa, and the Middle East (CSSAAME). Her research has been supported by the Social Sciences and Humanities Research Council of Canada (SSHRC).
Delbar Khakzad
Andrew W. Mellon Postdoctoral Fellow in the Humanities
2025—2026 Forum on Truth
Delbar Khakzad
Middle Eastern & Islamic Studies
University of Toronto, 2022
The Celestial Language: The Search for Esoteric Universal Truth and the Enchantment of Modern Science in 19th-Century Iran
The Celestial Language examines how Iranian Shi‘i reformers and Indian Zoroastrian missionaries in the 19th century pursued a vision of “truth” through a reconstructed Persian cosmology. Both groups believed that their foundational texts had been destroyed or altered by early Muslim caliphs in an effort to erase references to ‘Ali, the first Shi‘i Imam, and to suppress ancient Zoroastrian and Persian scientific writings. This shared perception of a “suppression of texts” united Indian Zoroastrians and Iranian Shi‘i Muslims and Zoroastrians in a common effort to reclaim their lost heritage. Rather than opposing Islam, the Zoroastrian missionaries advocated a reinterpretation that emphasized the continuity between Zoroastrian and Islamic principles, placing Islamic cosmology within the broader framework of Persian esotericism. For Iranian reformers, the absence of authoritative texts was not merely an obstacle but an impetus to reimagine Persian identity and reclaim a “truth” believed to have been concealed or lost. Iranian reformers were inspired by a sacred text known as the Dasātīr, believed to have been written in a celestial language attributed to ancient Persian sages and accompanied by a Persian commentary. They studied this text, along with several others written about it in India between the 17th and 18th centuries, to reimagine the relationship between celestial and terrestrial realms. In doing so, they forged a new Persian scientific culture that viewed the revival of Persian spiritual wisdom and scientific progress as a simultaneous and intertwined process. This project emphasizes how Iranian thinkers remembered the past to inspire cultural pride and intellectual advancement, ultimately forming a unique hybrid identity that honoured both their spiritual heritage and scientific achievements.


